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    Form[ edit ] The chacmool is a distinctive form of Mesoamerican sculpture representing a reclining figure with its head facing 90 degrees from the front, leaning on its elbows and supporting a bowl or a disk upon its chest.

    The figure may be lying on its back or on its side and the abdomen can be sunken below the level of the chest and knees or at the same level. Some chacmools were raised upon rectangular bases. Some of the figures are richly attired whilst others are almost naked.

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    Other materials employed include ceramic and cement. The name "chacmool" is attributed to Augustus Le Plongeonwho excavated one of the statues at Chichen Itza in Le Plongeon believed the statue, which he had found buried beneath the Platform of the Eagles and the Jaguars, depicted a former ruler of Chichen Itza. Le Plongeon named the statue "chaacmol", which he translated from the Maya as "thundering paw. Examples of chacmool sculptures have been found widely across Mesoamerica from Michoacan in Mexico down to El Salvador.

    The earliest examples date from the Terminal Classic period of Mesoamerican chronology c.

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    The rest were found interred in or near important structures. The first was discovered inon the junction of Venustiano Carranza and Pino Suarez, about two blocks south of the temple itself. The second chacmool was excavated in the sacred precinct. No chacmool has been discovered that is older than the Terminal Classic and the form was unknown at such important Mesoamerican cities as Teotihuacan and Tikal.

    After the first appearance of the form, it was rapidly disseminated throughout Mesoamerica, spreading as far south as Costa Rica.


    However, Tula and Chichen Itza may have developed simultaneously with rapid communication of the chacmool form from one city to the other. At Tula the chacmools have a standardised form with little variation in position or proportions.

    The meaning of the chacmool figures varied across time depending upon the geographical and cultural context. Three uses have generally been attributed to chacmools.

    The second is that the chacmool was a cuauhxicalli to receive blood and human hearts; this use is particularly relevant to the Aztecs, who used a cuauhxicalli bowl in place of the usual disc-altar.

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    These bowls may have accepted these blood offerings directly or may have been holders for portable cuauhxicalli bowls that were placed within them. A chacmool from Tlaxcala has a bloodied heart sculpted on the underside, supporting this interpretation.

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    Such rituals may also have been executed upon chacmools, and the presence of small nose jewels sculpted onto various chacmools at Chichen Itza and one at Tula has been used to support this idea. Bent elbows and knees are common in depictions of Maya captives; the full-frontal view of the face is rare in Maya art except among representations of captives.

    Eduard Seler commented in the early s that chacmools in Chichen Itza tended to be located in temple antechambers, where the bowl or disc gripped by the figure served to receive pulque as an offering. Among the Classic period Maya, such Tlaloc imagery was associated with war and human sacrifice. Associations between the rain god, war and human sacrifice may have continued into the Postclassic period as demonstrated by the chacmool within the Castillo at Chichen Itza, which bears small images of the Maya rain god Chaac on its ear ornaments.

    The chacmool found two blocks south of the temple was sculpted with three images of the deity. A further Aztec chacmool was described in the 19th century; it is of uncertain origin but stylistically it is typical of Tenochtitlan. It is sculpted on the underside with aquatic imagery and the figure wears a goggle-and-fangs Tlaloc mask. Spanish observers reported the great quantity of human sacrifices during important ceremonies at the Great Temple and the chacmool was probably used during these rituals to symbolise the sacrificed captives as well as receive their blood.

    Chacmools were placed in entrances in order to receive sacrificial offerings, including human blood and hearts.

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    The aquatic imagery carved onto the underside of some of the figures symbolised that they were floating on water, on the frontier between the physical world and the supernatural realm. This suggests that chacmools acted as messengers between the mortal realm and that of the gods. Filiberto dies by drowning. According to the author, this short story was inspired by news reports from when the lending of a representation of the Maya rain deity to a Mexican exhibition in Europe had coincided with wet weather there.

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