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    A new wave of dating websites, such as OKCupid, emerged in the early s. And the arrival of Tinder changed dating even further. Today, more than one-third of marriages start online. Clearly, these sites have had a huge impact on dating behavior. But now the first evidence is emerging that their effect is much more profound.

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    The way people meet their partners has changed dramatically in recent years For more than 50 years, researchers have studied the nature of the networks that link people to each other. These social networks turn out to have a peculiar property.

    One obvious type of network links each node with its nearest neighbors, in a pattern like a chess board or chicken wire. Another obvious kind of network links nodes at random. But real social networks are not like either of these.

    Instead, people are strongly connected to a relatively small group of neighbors and loosely connected to much more distant people. These loose connections turn out to be extremely important. Loose ties have traditionally played a key role in meeting partners.

    While most people were unlikely to date one of their best friends, they were highly likely to date people who were linked with their group of friends; a friend of a friend, for example. Indeed, this has long been reflected in surveys of the way people meet their partners: Online dating has changed that.

    Today, online dating is the second most common way for heterosexual couples to meet. For homosexual couples, it is far and away the most popular. That has significant implications. And when people meet in this way, it sets up social links that were previously nonexistent. The question that Ortega and Hergovich investigate is how this changes the racial diversity of society. The researchers start by simulating what happens when extra links are introduced into a social network. Their network consists of men and women from different races who are randomly distributed.

    In this model, everyone wants to marry a person of the opposite sex but can only marry someone with whom a connection exists. This leads to a society with a relatively low level of interracial marriage. But if the researchers add random links between people from different ethnic groups, the level of interracial marriage changes dramatically.

    And there is another surprising effect. The team measure the strength of marriages by measuring the average distance between partners before and after the introduction of online dating. Next, the researchers compare the results of their models to the observed rates of interracial marriage in the U.

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    But the rate of increase changed at about the time that online dating become popular. The increase became steeper in the s, when online dating became even more popular. Then, inthe proportion of interracial marriages jumped again. Tinder has some 50 million users and produces more than 12 million matches a day. But it is consistent with the hypothesis that it does. Meanwhile, research into the strength of marriage has found some evidence that married couples who meet online have lower rates of marital breakup than those who meet traditionally.

    That has the potential to significantly benefit society. Of course, there are other factors that could contribute to the increase in interracial marriage. One is that the trend is the result of a reduction in the percentage of Americans who are white. If marriages were random, this should increase the number of interracial marriages, but not by the observed amount.

    That leaves online dating as the main driver of this change. These changes are set to continue, and to benefit society as result.

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    The oasis of Hotan is strategically located at the junction of the southern and most ancient branch of the Silk Road joining China and the West with one of the main routes from ancient India and Tibet to Central Asia and distant China. It provided a convenient meeting place where not only goods, but technologies, philosophies, and religions were transmitted from one culture to another.

    Tocharians lived in this region over years ago. Several of the Tarim mummies were found in the region. At Sampul, east of the city of Hotan, there is an extensive series of cemeteries scattered over an area about 1 kilometre 0. The excavated graves have produced a number of fabrics of feltwoolsilk and cotton and even a fine bit of tapestry, the Sampul tapestryshowing the face of Caucasoid man which was made of threads of 24 shades of colour. The tapestry had been cut up and fashioned into trousers worn by one of the deceased.

    An Anthropological study of 56 individuals showed a primarily Caucasoid population. The main historical sources are to be found in the Chinese histories particularly detailed during the Han [7] and early Tang dynasties when China was interested in control of the Western Regionsthe accounts of several Chinese pilgrim monks[8] a few Buddhist histories of Hotan that have survived in Classical Tibetan and a large number of documents in the Iranian Saka language and other languages discovered, for the most part, early this century at various sites in the Tarim Basin and from the hidden library at the Mogao Caves near Dunhuang.

    Kingdom of Khotan The ancient Kingdom of Khotan was one of the earliest Buddhist states in the world and a cultural bridge across which Buddhist culture and learning were transmitted from India to China.

    The kingdom was independent but was intermittently under Chinese control during the Han and Tang Dynasty.

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    The previous border of the British Indian Empire is shown in the two-toned purple and pink band. After the Tang dynasty, Khotan formed an alliance with the rulers of Dunhuang.

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    Khotan enjoyed close relations with the Buddhist centre at Dunhuang: Through the 10th century, Khotanese royal portraits were painted in association with an increasing number of deities in the caves.

    Satuq's son, Musa, began to put pressure on Khotan in the midth century, and sometime before Yusuf Qadir Khan of Kashgar besieged and took the city. This conquest of Buddhist Khotan by the Muslim Turks—about which there are many colourful legends—marked another watershed in the Islamicisation and Turkicisation of the Tarim Basinand an end to local autonomy of this southern Tarim city state. Halfway in the 10th century Khotan came under attack by the Qarakhanid ruler Musa, and in what proved to be a pivotal moment in the Turkification and Islamification of the Tarim Basinthe Karakhanid leader Yusuf Qadir Khan conquered Khotan around Later it fell to the Kara-Khitan Khanateafter which it was ruled by the Mongols.

    When Marco Polo visited Khotan in the 13th century, he noted that the people were all Muslim. The inhabitants all worship Mahomet.

    It has cities and towns in plenty, of which the most splendid, and the capital of the province, bears the same name as that of the province…It is amply stocked with the means of life. Cotton grows here in plenty.

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    It has vineyards, estates and orchards in plenty. The people live by trade and industry; they are not at all warlike". When a Chinaman is called back to his own home in China proper, or a Chinese soldier has served his time in Turkestan and has to return to his native city of Pekin or Shanghai, he either leaves his temporary wife behind to shift for herself, or he sells her to a friend.

    If he has a family he takes the boys with him—if he can afford it—failing that, the sons are left alone and unprotected to fight the battle of life, While in the case of daughters, he sells them to one of his former companions for a trifling sum.

    The natives, although all Mahammadans, have a strong predilection for the Chinese, and seem to like their manners and customs, and never seem to resent this behaviour to their womankind, their own manners, customs, and morals?

    During the Republican era —49warlords and local ethnic self-determination movements wrestled over control of Xinjiang. Beginning with the Islamic rebellion inHotan and the rest of the province came under the control of warlord Sheng Shicai.

    Sheng was later ousted by the Kuomintang. Shortly after the Communists won the civil war inHotan was incorporated into the People's Republic of China. In the urban area of Hotan was administratively split from the larger Hotan Countyand from then on governed as a county-level city.

    As a result, the city has seen occasional bouts of violence. In JuneHotan opened its first passenger-train service to Kashgarwhich was established as a special economic zone following the riots. In July of the same year, a bomb and knife attack occurred on the city's central thoroughfare.

    Due to its southerly location in Xinjiang just north of the Kunlun Mountainsduring winter it is one of the warmest locations in the region, with average high temperatures remaining above freezing throughout the year. The diurnal temperature variation is not large for a desert, averaging
    Bumiputra A storefront of a Kuala Lumpur kopi tiam that depicts the languages and ethnic groups of Malaysia Bumiputras totaling Laws over who gets Bumiputra status vary between states.

    They form the largest community in Malaysia and play a dominant role politically. They make up about half of the total population. By constitutional definitionMalays are Muslims who practice Malay customs adat and culture.

    Their language, Malay Bahasa Malaysiais the national language of the country. However, English is also widely spoken in major towns and cities across the country.

    Malays from different states in Malaysia carry distinct dialects that can sometimes be unintelligible to most of their fellow countrymen. By definition of the Malaysian constitutionall Malays are Muslims. In the past, Malays wrote in Pallava or using the Sanskrit -based alphabet of Kawi. Arabic traders later introduced Jawian Arabic-based script, which became popular after the 15th century.

    Until then reading and writing were mostly the preserve of scholars and nobility, while most Malay commoners were illiterate. Jawi was taught along with Islam, allowing the script to spread through all social classes. Nevertheless, Kawi remained in use by the upper-class well into the 15th century. The Romanised script was introduced during the colonial period and, over time, it came to replace both Sanskrit and Jawi.

    This was largely due to the influence of the European education system, wherein children were taught the Latin alphabet. Malay culture shows strong influences from BuddhismHinduism and animism.

    However, since the Islamisation movement of the s and 90s, these aspects are often neglected or banned altogether. Because any Malay-speaking Muslim is entitled to Bumiputra privileges, many non-Malay Muslims have adopted the Malay language, customs and attire in the last few decades. This is particularly the case with Indian Muslims from the peninsula and the Kedayan of Borneo. The Malay ethnic group is distinct from the concept of a Malay racewhich encompasses a wider group of people, including most of Indonesia and the Philippines.

    Orang Asal Ethnic groups in Sabah Malaysia has many other non-Malay indigenous people, who are given Bumiputra status. The indigenous tribes are the oldest inhabitants of Malaysiaand the indigenous groups of Peninsular Malaysia and East Malaysia are collectively known as the "Orang Asli".

    They account for about 11 percent of the nation's population, and represent a majority in East Malaysia of Sabah and Sarawak. In Sarawak, the dominant tribal group are the Dayak peoplewho are either Iban also known as Sea Dayak or Bidayuh also known as Land Dayak of which are mainly Christians. The Bidayuhsnumbering aroundare concentrated in the southwestern part of Sarawak. They, together with other indigenous groups in Sarawak make up over half of the states population.

    Many tribes, both on the peninsula and in Borneo, were traditionally nomadic or semi-nomadic hunter—gatherers who practice animism, including the PunanPenan and Senoi. However, their ancestral land and hunting grounds are commonly reclaimed by the state, shifting them to inferior land and sometimes pushing them out of their traditional way of life. Non-Bumiputras[ edit ] Minorities who lack Bumiputra status have established themselves in Malaysia.

    Malaysian Chinese The second largest ethnic group at 6. Malaysian Chinese businesses developed as part of the larger bamboo networka network of overseas Chinese businesses operating in the markets of Southeast Asia that share common family and cultural ties. The Chinese have been settling in Malaysia for many centuries, as seen in the emergence of the Peranakan culture, but the exodus peaked during the nineteenth century through trading and tin -mining. When they first arrived, the Chinese often worked the most grueling jobs like tin mining and railway construction.

    Later on, some of them owned businesses that became large conglomerates in today's Malaysia. Most Chinese are Tao Buddhist and retain strong cultural ties to their ancestral homeland. The first Chinese people to settle in the Straits Settlementsprimarily in and around Malaccagradually adopted elements of Malayan culture, and some intermarried with the Malayan community.

    A distinct sub-ethnic group called babas male and nyonyas female emerged. Babas and nyonyas as a group are known as Peranakan. They produced a syncretic set of practices, beliefs, and arts, combining Malay and Chinese traditions in such a way as to create a new culture. The Peranakan culture is still visible to this day in the former Straits Settlements of SingaporeMalacca and Penang.

    The Chinese community in Malaysia, depending on the predominant dialect in a particular region, speaks a variety of Chinese dialects including MandarinHokkienCantoneseHakka and Teochew.

    In certain regions in Malaysia, some dialects are more widely used; Hokkien predominates in Penang and Kedahwhile most Chinese in the former centres of tin mining, such as Ipoh and Kuala Lumpurspeak Cantonese.

    More recently, however, with the standardised, compulsory use of Mandarin in Chinese schools, a huge majority of Malaysian Chinese now speak Mandarina non-native language that originated from northern China. The English speakers form a distinct subset within the larger Chinese community, as they are known to have a less Sinocentric mindset, and are rather Westernized in thinking and attitudes.

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    Malaysian Indian The 2. During the British colonial rule, Indian labourers, who were mostly Tamils and Telugus from Tamil Nadu, Andhra Pradesh and lesser so from Kerala in the South of India were brought to Malaya to work on sugarcane and coffee plantations, rubber and oil palm estates, construction of buildings, railways, roads and bridges.

    Kerela had the first mission schools in India and as such produced english educated administrators. Both ethnicities worked mainly as clerks, public servants, teachers, hospital assistants, doctors and in other skilled professions. Hindu religion with its unique temples Kovils and GurdwarasTamil cuisine and colourful garments.

    The Chitty community in Malacca are descendants of much earlier Indian immigrants who adopted local culture. Though they remain Hindu, the Chitties speak Bahasa Malaysia and women dress in sarong kebayas. The Hindu community celebrates two main festivals — Deepavali and Thaipusam — and many other smaller religious events each year. The ethnic Malayalees from Kerela celebrate the Onam festival new year and Vishu.

    The ethnic Punjabis celebrate VasakhiLodi and Gurpurab. Some other South Asian Muslims mostly from Pakistan and Bangladesh have intermarried with the local Malay Muslims and have integrated with the Malays to a certain degree. Indian Muslims are commonly known as Mamak people in Malaysia and have recently gained Bumiputera status recognition in Others[ edit ] A small minority of Malaysians do not fit into the broader ethnic groups.

    A small population exists of people of European and Middle Eastern descent. Europeans and Middle Easterners, who first arrived during the colonial period, assimilated through intermarriage into the Christian and Muslim communities.

    The Madhesi Nepalese are mostly migrant workers from Nepal totalling[48] [49] [50] of which Malaysian Citizens are as little over and lives in Rawang, Selangor.

    Originally brought by the British as bodyguards and security personnel, Nepali population consist of Rana, Chettri, Rai and Gurung clans. Other minorities include Filipinos and Burmese. There is no general consensus on the ethnic profiling of children of mixed parentage.

    Some choose to be identified according to paternal ethnicity while others simply think that they fall in the "Others" category.

    The majority choose to identify themselves as Malay as long as either parent is Malay, mainly due to the legal definition of Bumiputra and the privileges that comes along with it. Children of Chinese—Indian parentage are known as Chindians.

    Though this is not an official category in national census data, it is an increasing number especially in urban areas due to the increasing ethnic Chinese-Indian relationships. Languages of Malaysia A sign showing common languages in Malaysia: Malay, English, Chinese, and Tamil Malaysia contains speakers of living languages, [51] 41 of which are found in Peninsula Malaysia.

    Despite that, English remains an active second language in many areas of Malaysian society and is taught as a compulsory subject in all public schools.


    Examinations are based on British Englishalthough there has been much American influence through television. Malaysian Englishalso known as Malaysian Standard English MySEis a form of English derived from British Englishalthough there is little official use of the term, except with relation to education.

    Malaysian English also sees wide use in business, along with Manglishwhich is a colloquial form of English with heavy MalayChinese languages and Tamil influences. Most Malaysians are conversant in English, although some are only fluent in the Manglish form. The Malaysian government officially discourages the use of Manglish. However, in Malaysia as a whole, the majority of ethnic Chinese now speak Standard Mandarina non-native language from northern China originally spoken by the Beijing elite and chosen as the official language of Chinaas their first language, while English is the first language for the rest.

    Some of the less-spoken languages such as Hainanese are facing extinction.

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    As with Malaysian youths of other races, most Chinese youth are multilingual and can speak up to four languages with at least moderate fluency — their native Chinese language, Mandarin, English and Malay.

    This is because there are far fewer Indians in East Malaysia than in the Peninsula. Besides Tamil, Telugu is also spoken by the Telugu community. Malayalam Language is used by the Malayalee ethnic group. Punjabi is widely used In the city of Ipoh.

    This language is also used in Klang Valley. Besides that, Sinhalese is used by a small number of Sinhalese community from Sri Lanka.

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    Citizens of MinangkabauBugis or Javanese origins, who can be classified "Malay" under constitutional definitions may also speak their respective ancestral tongues. The native tribes of East Malaysia have their own languages which are related to, but easily distinguishable from, Malay. The Iban is the main tribal language in Sarawak while Dusunic languages are spoken by the natives in Sabah.

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