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    Overview[ edit ] States that permit localities to go dry[ edit ] 33 states have laws that allow localities to prohibit the sale and in some cases, consumption and possession of liquor.

    Still, many of these states have no dry communities. Three states, KansasMississippiand Tennesseeare entirely dry by default: Alabama specifically allows cities and counties to elect to go dry by public referendum. Kansas is dry by default; counties have to choose to allow liquor sales in order for liquor to be sold at all in the county. Law does, however, allow for local jurisdictions to elect to go dry by public referendum.

    Arizona prohibits local jurisdictions from enacting any alcohol laws stricter than state law. Hawaii does not allow for any local control of liquor beyond licensing of manufacture and sale.

    Maryland prohibits local jurisdictions from imposing restrictions on licensing that are stricter than state law. In addition, Missouri state law specifically supersedes any local laws that restrict the sale of alcohol. Since the Reservations are considered federal lands, state laws do not apply. Tribal law bans possession and sale of alcohol completely, even if not tribal members.

    Nebraska only grants local governing bodies authority to approve applications and deny licenses pursuant to state law.

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    North Dakota state law provides that each local jurisdiction's liquor board must allow liquor licenses, and sets the range of allowable fees. Clay County was the last county in the state to prohibit all alcohol sales countywide, but became partially wet on March 1,when two cities in the county voted to authorize alcohol sales.

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    Within the 25 "moist" counties, 57 city governments have legalized alcohol sales inside their city limits. A city must have a population in excess of 1, residents in order to have a referendum to go wet.

    Alaska[ edit ] State law allows each village to decide on restrictions, and some boroughs may prohibit it altogether. A "dry village" bans both the sale and possession of alcohol. A "wet village" permits both the sale and possession of alcohol.

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    A "damp village" permits possession of alcohol but bans the sale of it. There is wide variation of restrictions placed on the possession and movement of alcohol in the "damp" villages, some villages permit residents to order alcohol from stores outside the ban area and have it shipped in, while other villages require the person owning the alcohol to personally bring the alcohol into their jurisdiction.

    Beer, wine and liquor cannot be purchased in grocery stores. Convenience stores and gas stations that sell alcohol must have a separate section with a separate entrance, and separate cash registers.

    Arkansas[ edit ] Arkansas has 75 counties, 35 of which are dry, and all alcohol sales are forbidden statewide on Sundays Packaged beer and wine sales are currently allowed on Sundays in the cities of Altus, Eureka Springs, Springdale and Tontitown. Additionally, licensed microbreweries can sell "growlers" for carry-out on Sundays and on Christmas Day. The issue is more complex than that, however, since any local jurisdiction county, municipal, etc. For this reason, some cities like Jacksonvilleare dry despite being located in a "wet" county.

    In Fort Smith the same situation exists but with a wet city existing in an otherwise dry county. A city or municipality can elect to go dry in a wet county, but a city or municipality cannot elect to go wet in a dry county. Occasionally, in counties with two county seats, one district may be wet and the other dry, such as Sebastian and Logan Counties. Dry counties with county seat s in parentheses: Wet counties with county seat s in parentheses: Connecticut[ edit ] There is no legally dry community in Connecticut.

    Bridgewater was the last remaining dry town in the state; voters approved the sale of alcohol in a referendum by a vote. Madison County voters repealed that law in The closest spot alcohol could be legally purchased was Perryin Taylor County.

    Various Florida counties and cities are wet, but have blue laws regulating alcohol sales on Sunday morning. Bulloch County prohibits the retail sale of distilled spirits. The portion of Grayville that lies within Edwards County does allow alcohol sales per Grayville city ordinance.

    The village of South Holland has been a dry municipality since it was founded by Dutch Reformed immigrants in The possession, consumption and transport of alcohol are all permitted in South Holland. Other villages in Illinois' Cook Countysuch as Oak Park and Evanstonwere once dry communities, but have since re-allowed the sale of alcohol, though these villages still tend to have tougher regulation on alcohol sales than the rest of the county.

    South Ottawa Township, LaSalle County within Ottawa elected to stay dry after the end of Prohibition; it remained a dry township until this was overturned by a unanimous city council vote in October Alcohol laws of Kansas Kansas had prohibition longer than any other state, from toand continued to prohibit bars selling liquor by the drink until Both the amendment to the Kansas Constitution that ended prohibition and the amendment that allowed for open saloons provided that the amendments only would be in effect in counties that had approved the respective amendments, either during the election over the amendment itself or subsequently.

    All counties in Kansas have approved the amendment, but 19 dry counties never approved the amendment and therefore continue to prohibit any and all sale of liquor by the drink.
    Etymology[ edit ] When the pioneer community living near the US Army outpost of Fort Brooke was incorporated init was called "Tampa Town", and the name was shortened to simply "Tampa" in The etymology of the name is unclear. The word "Tampa" may have meant "sticks of fire" in the language of the Calusaa Native American tribe that once lived south of today's Tampa Bay.

    This might be a reference to the many lightning strikes that the area receives during the summer months. Other historians claim the name means "the place to gather sticks".

    Stewart writes that the name was the result of a miscommunication between the Spanish and the Indians, the Indian word being "itimpi", meaning simply "near it". He spelled it "Tanpa" and describes it as an important Calusa town on the west coast. While "Tanpa" may be the basis for the modern name, archaeologist Jerald Milanich states that the Calusa village of Tanpa was on the shores of Charlotte Harborwhich is about 65 miles south of Tampa Bay.

    A later Spanish expedition did not notice the mouth of Charlotte Harbor while sailing north along the west coast of Florida and assumed that the current Tampa Bay was the bay they sought, thus accidentally transferring the name on Spanish navigational charts.

    Local authorities consulted by Michael Kruse of the Tampa Bay Times suggest that "Tampan" was historically more common, while "Tampanian" became popular when the former term came to be seen as a potential insult.

    Tocobaga and Pohoy Extent of Tocobaga and related cultures The shores of Tampa Bay have been inhabited for thousands of years. A variant of the Weeden Island culture developed in the area by about years ago, with archeological evidence suggesting that these residents relied on the sea for most of their resources, as a vast majority of inhabited sites have been found on or near the shoreline and there is little evidence of farming. At the time of European contact in the early 16th century, the Safety Harbor culture dominated the area, with indigenous peoples organized into three or four chiefdoms around the shores of the bay.

    Early Spanish explorers to visit the area interacted extensively and violently with the Tocobagawhose principal town was located at the northern end of Old Tampa Bay near today's Safety Harbor in Pinellas County. While there is a substantial historical record of the Tocobaga and the Calusawho lived far to the souththere is less surviving documentation describing the Pohoy chiefdom, which controlled the area near the mouth of the Hillsborough River near today's downtown Tampa.

    However, brief mentions by explorers along with surviving artifacts suggest that the Pohoy and other groups that once lived on Tampa Bay had very similar cultures and lifestyles as the better-documented Tocobaga. There is no natural gold or silver in Florida, and the native inhabitants repulsed Spanish attempts to establish a permanent settlement or convert them to Catholicism.

    Fighting resulted in a few deaths, but the many more deaths were caused by infectious diseases brought from Europe, which devastated the population of Native Americans across Florida and the entire Western Hemisphere. The indigenous cultures of the Tampa Bay area had collapsed by aroundleaving the west coast of Spanish Florida largely depopulated and ignored for more than years.

    Cuban and Native American fishermen who established small seasonal camps called "ranchos" on the shores of Tampa Bay. The sparse civilian population practically abandoned the area during the Second Seminole War from toafter which the Seminoles were forced out and many settlers returned.

    On January 18,Tampa was officially incorporated as the "Village of Tampa". It was home to civilians, or total residents including military personnel, in Martial law was declared in Tampa in Januaryand Tampa's city government ceased to operate for the duration of the war.

    The Union gunboat opened fire on Tampa and a Confederate battery returned fire in the Battle of Tampa. In Mayfederal troops arrived in Tampa to occupy the fort and the town as part of Reconstruction.

    They remained until August Tampa was a fishing village with very few people and little industry, and limited prospects for development. Tampa's chronic yellow fever epidemics, borne by mosquitoes from the swampland, were widespread during the late s and s, and many residents left. Fort Brooke was decommissioned inand except for two cannons displayed on the University of Tampa campus, all traces of the fort are gone. First, phosphate was discovered in the Bone Valley region southeast of Tampa in The mineral, vital for the production of fertilizers and other products, was soon being shipped out from the Port of Tampa in great volume.

    Tampa is still a major phosphate exporter. The discovery of phosphate, the arrival of Plant's railroad, and the founding of Ybor City and West Tampa—all in the mids—were crucial to Tampa's development. The once-struggling village of Tampa became a bustling boomtown almost overnight, and had grown into one of the largest cities in Florida by Plant 's narrow-gauge South Florida Railroad reached Tampa and its port in latefinally connecting the small town to the nation's railroad system after years of efforts by local leaders.

    Previously, Tampa's overland transportation links had consisted of sandy roads stretching across the Florida countryside. Plant's railroad made it much easier to get goods in and out of the Tampa Bay area.

    Phosphate and commercial fishing exports could be sent north by rail, [42] and many new products were brought into the Tampa market, along with the first tourists.

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    The suicide sprawls on the bloody floor of the bedroom, I witness the corpse with its dabbled hair, I note where the pistol has fallen. I am there, I help, I came stretch'd atop of the load, I felt its soft jolts, one leg reclined on the other, I jump from the cross-beams and seize the clover and timothy, And roll head over heels and tangle my hair full of wisps.

    The Yankee clipper is under her sky-sails, she cuts the sparkle and scud, My eyes settle the land, I bend at her prow or shout joyously from the deck. The boatmen and clam-diggers arose early and stopt for me, I tuck'd my trowser-ends in my boots and went and had a good time; You should have been with us that day round the chowder-kettle. I saw the marriage of the trapper in the open air in the far west, the bride was a red girl, Her father and his friends sat near cross-legged and dumbly smoking, they had moccasins to their feet and large thick blankets hanging from their shoulders, On a bank lounged the trapper, he was drest mostly in skins, his luxuriant beard and curls protected his neck, he held his bride by the hand, She had long eyelashes, her head was bare, her coarse straight locks descended upon her voluptuous limbs and reach'd to her feet.

    The runaway slave came to my house and stopt outside, I heard his motions crackling the twigs of the woodpile, Through the swung half-door of the kitchen I saw him limpsy and weak, And went where he sat on a log and led him in and assured him, And brought water and fill'd a tub for his sweated body and bruis'd feet, And gave him a room that enter'd from my own, and gave him some coarse clean clothes, And remember perfectly well his revolving eyes and his awkwardness, And remember putting piasters on the galls of his neck and ankles; He staid with me a week before he was recuperated and pass'd north, I had him sit next me at table, my fire-lock lean'd in the corner.

    She owns the fine house by the rise of the bank, She hides handsome and richly drest aft the blinds of the window. Which of the young men does she like the best? Ah the homeliest of them is beautiful to her.

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    Where are you off to, lady? Dancing and laughing along the beach came the twenty-ninth bather, The rest did not see her, but she saw them and loved them.

    The beards of the young men glisten'd with wet, it ran from their long hair, Little streams pass'd all over their bodies. An unseen hand also pass'd over their bodies, It descended tremblingly from their temples and ribs. The young men float on their backs, their white bellies bulge to the sun, they do not ask who seizes fast to them, They do not know who puffs and declines with pendant and bending arch, They do not think whom they souse with spray.

    Blacksmiths with grimed and hairy chests environ the anvil, Each has his main-sledge, they are all out, there is a great heat in the fire. From the cinder-strew'd threshold I follow their movements, The lithe sheer of their waists plays even with their massive arms, Overhand the hammers swing, overhand so slow, overhand so sure, They do not hasten, each man hits in his place.

    I behold the picturesque giant and love him, and I do not stop there, I go with the team also. In me the caresser of life wherever moving, backward as well as forward sluing, To niches aside and junior bending, not a person or object missing, Absorbing all to myself and for this song.

    Oxen that rattle the yoke and chain or halt in the leafy shade, what is that you express in your eyes? It seems to me more than all the print I have read in my life. My tread scares the wood-drake and wood-duck on my distant and day-long ramble, They rise together, they slowly circle around. I believe in those wing'd purposes, And acknowledge red, yellow, white, playing within me, And consider green and violet and the tufted crown intentional, And do not call the tortoise unworthy because she is not something else, And the in the woods never studied the gamut, yet trills pretty well to me, And the look of the bay mare shames silliness out of me.

    The sharp-hoof'd moose of the north, the cat on the house-sill, the chickadee, the prairie-dog, The litter of the grunting sow as they tug at her teats, The brood of the turkey-hen and she with her half-spread wings, I see in them and myself the same old law. The press of my foot to the earth springs a hundred affections, They scorn the best I can do to relate them.

    I am enamour'd of growing out-doors, Of men that live among cattle or taste of the ocean or woods, Of the builders and steerers of ships and the wielders of axes and mauls, and the drivers of horses, I can eat and sleep with them week in and week out.

    What is commonest, cheapest, nearest, easiest, is Me, Me going in for my chances, spending for vast returns, Adorning myself to bestow myself on the first that will take me, Not asking the sky to come down to my good will, Scattering it freely forever. The drover watching his drove sings out to them that would stray, The pedler sweats with his pack on his back, the purchaser higgling about the odd cent; The bride unrumples her white dress, the minute-hand of the clock moves slowly, The opium-eater reclines with rigid head and just-open'd lips, The prostitute draggles her shawl, her bonnet bobs on her tipsy and pimpled neck, The crowd laugh at her blackguard oaths, the men jeer and wink to each other, Miserable!

    I do not laugh at your oaths nor jeer you; The President holding a cabinet council is surrounded by the great Secretaries, On the piazza walk three matrons stately and friendly with twined arms, The crew of the fish-smack pack repeated layers of halibut in the hold, The Missourian crosses the plains toting his wares and his cattle, As the fare-collector goes through the train he gives notice by the jingling of loose change, The floor-men are laying the floor, the tinners are tinning the roof, the masons are calling for mortar, In single file each shouldering his hod pass onward the laborers; Seasons pursuing each other the indescribable crowd is gather'd, it is the fourth of Seventh-month, what salutes of cannon and small arms!

    I resist any thing better than my own diversity, Breathe the air but leave plenty after me, And am not stuck up, and am in my place.

    The moth and the fish-eggs are in their place, The bright suns I see and the dark suns I cannot see are in their place, The palpable is in its place and the impalpable is in its place. This is the grass that grows wherever the land is and the water is, This the common air that bathes the globe. Have you heard that it was good to gain the day? I also say it is good to fall, battles are lost in the same spirit in which they are won. I beat and pound for the dead, I blow through my embouchures my loudest and gayest for them.

    Vivas to those who have fail'd! And to those whose war-vessels sank in the sea! And to those themselves who sank in the sea! And to all generals that lost engagements, and all overcome heroes! And the numberless unknown heroes equal to the greatest heroes known! This is the press of a bashful hand, this the float and odor of hair, This the touch of my lips to yours, this the murmur of yearning, This the far-off depth and height reflecting my own face, This the thoughtful merge of myself, and the outlet again.

    Do you guess I have some intricate purpose? Well I have, for the Fourth-month showers have, and the mica on the side of a rock has. Do you take it I would astonish? Does the daylight astonish? Do I astonish more than they? This hour I tell things in confidence, I might not tell everybody, but I will tell you. What is a man anyhow? All I mark as my own you shall offset it with your own, Else it were time lost listening to me.

    I do not snivel that snivel the world over, That months are vacuums and the ground but wallow and filth. Whimpering and truckling fold with powders for invalids, conformity goes to the fourth-remov'd, I wear my hat as I please indoors or out. Why should I pray?

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    Having pried through the strata, analyzed to a hair, counsel'd with doctors and calculated close, I find no sweeter fat than sticks to my own bones. In all people I see myself, none more and not one a barley-corn less, And the good or bad I say of myself I say of them. I know I am solid and sound, To me the converging objects of the universe perpetually flow, All are written to me, and I must get what the writing means.

    I know I am deathless, I know this orbit of mine cannot be swept by a carpenter's compass, I know I shall not pass like a child's carlacue cut with a burnt stick at night.

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