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    Gaya District Gaya derives its name from the mythological demon Gayasur which literally means Gaya the holy demondemon asur, a Sanskrit word and Gaya. Over its history dating millennia, the word asur got deleted and the name Gaya remained in currency. Lord Vishnu killed Gayasur, the holy demon by using the pressure of his foot over him.

    This incident transformed Gayasur into the series of rocky hills that make up the landscape of the Gaya city. Gaya was so holy that he had the power to absolve the sins of those who touched him or looked at him; after his death many people have flocked to Gaya to perform shraddha sacrifices on his body to absolve the sins of their ancestors.

    Gods and goddesses had promised to live on Gayasur's body after he died, and the hilltop protuberances of Gaya are surmounted by temples to various gods and goddesses. These hilltop temples at Rama Shila, Mangla Gauri, Shringa Sthan and Brahmayoni are part of the pilgrimage circuit, and grand staircases have been built up to most of them.

    Holy Sites in Gaya Sacred places in Gaya correspond to physical features, most of which occur naturally. Ghats and temples line the banks of the sacred Falgu River. Trees such as pipal trees and Akshayavat, the undying banyan, are especially sacred. The Mangla Gauri shrine is marked by two rounded stones that symbolize the breasts of the mythological Sati, the first wife of Lord Shiva.

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    The most popular temple today is Vishnupad Temple, a place along the Falgu River, marked by a footprint of Vishnu incised into a block of basalt, that marks the act of Lord Vishnu subduing Gayasur by placing his foot on Gayasur's chest. The present day temple was rebuilt by Devi Ahilya Bai Holkar, the ruler of Indore, in the 18th century. Buddhist tradition regards the footstep in the Vishnupad Temple as a footstep of Buddha who is regarded as an avatar of Vishnu by Hindus.

    Gaya is significant to Hindus from the point of view of salvation to the souls of ancestors a ritual called pindadanam. According to Ramayana, when Lord Rama came to Gaya along with Sita for pitrupaksha or to perform pindadanamSita cursed the Falgu River following some disobedience on the part of the river. The mythology states that on account of this curse, Falgu River lost its water, and the river is simply a vast stretch of sand dunes.

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    For Buddhists, Gaya is an important pilgrimage place because it was at Brahmayoni hill that Buddha preached the Fire Sermon Adittapariyaya Sutta to one thousand former fire-worshipping ascetics, who all became enlightened while listening to this discourse. At that time, the hill was called Gayasisa. Ancient history Documented history of Gaya dates back to the birth of Gautam Buddha.

    Since then the places around Gaya Rajgir, Nalanda, Vaishali, Patliputra had been the citadel of knowledge for the ancient world. These centers of knowledge further flourished under the rule of dynasties like the Mauryans who ruled from Patliputra modern Patna and covered the area beyond the boundaries of the Indian subcontinent.

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    During this period, Gaya was a part of the Magadh region. Transportation Gaya is well connected to the rest of India and the world by roadways, railways and airways. The highway connecting Gaya to Patna is now in a good condition,also the railway services between the two stations is up to the mark. Railways Gaya is the second most important station in Bihar after Patna.

    It takes around 16 hours to reach Gaya from New Delhi through train. There are also two smaller train lines from Gaya, one to Patna and the other to Kiul. Airways Gaya has the only international airport in Bihar and Jharkhand taken together. It is said to be being developed as a stand-by to the Calcutta airport. Thai Airways is planning a non stop flight to Gaya from Bangkok.
    Option 2, b uy at www. You can book months ahead if you like, they will take your booking request before reservations open and will make the actual booking with Chinese Railways the maximum 60 days before departure, as soon as reservations open.

    After making a booking at www. As with all Chinese train ticket agencies, the actual booking is made by staff behind the scenes not 'live' online so is only confirmed when you get their confirmation email. You can collect the ticket yourself at any station ticket office in China at no extra charge, either at the station just before departure or at any station at a convenient time when you get to China.

    How to collect tickets at the station. Alternatively, for an extra fee you can have the ticket sent to your hotel so it is waiting for you when you arrive or tickets can be sent to any Chinese address.

    If you have feedback from using www. So far they have been reported as providing a prompt and efficient service. Buy train tickets at www. Tickets are collected at any railway station in China, either at the station just before departure or at any station at a convenient time when you get to China. They can all arrange Chinese train tickets and have them delivered to your hotel in major cities such as Beijing, Shanghai or Xian. They know the tricks of the trade, they will take your booking well ahead of the time when train reservations open and they know how to get in first and secure your tickets on your chosen date, train and class ahead of the crowd.

    All these agencies are reputable, and www. You will need to supply the names, passport details and usually emailed copies of passports of all passengers. If you have any feedback from using either of these agencies, please e-mail me.

    Buy from Australian train specialist www.

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    If you use their contact form they usually reply within 24 hours, please select 'seat61' as the place you heard of them, or quote 'Seat61' if you call them. They arrange tickets through their contacts in China, and say they have so far had no problem in securing people's first choice of date, class and train.

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    You need to book at least 7 to 10 days before travel to give them time to turn the booking around. Buying tickets for departures from Hong Kong You can easily look up train times and buy tickets between Hong Kong and Beijing, Shanghai or Guangzhou in either direction at www. Tickets can be sent to a hotel or private address anywhere in mainland China, Hong Kong or Macau. Alternatively, if you're willing to make a bit more effort to save on the booking fee, you can book departures from Hong Kong to Beijing and Shanghai by email at the official ticket office price through KCRC Kowloon Canton Railway Corporation Customer Services.

    Visit their website at www. When looking up times and fares on their website, remember that Hong Kong is shown as 'Hung Hom'. You will be given a reference number and can then pick up and pay for tickets at Hong Kong's 'Hung Hom' station in Kowloon. Note that Hong Kong ticket office does not accept credit cards, only cash. However, there is an ATM just round the corner from the station. This is the entrance to Beijing Railway Station ticket office, accessed from the forecourt to the right of the main building.

    After an X-ray baggage check, you're inside the ticket hall. There's an availability display on the far wall, check this first! Or buy from a local train ticket agency for an RMB 5 fee. Small local ticketing agencies are located all over town. Don't expect English to be spoken, so ask your hotel to write down what you want.

    This is an office in Nanjing. Photo courtesy of Matthew Blissett. How to buy tickets at the station Useful booking form It's fairly easy to buy tickets yourself at the station even if you don't speak Chinese, although trains are busy so book as many days ahead as you can and be prepared to take a second choice of train, class or date. Expect an X-ray bag check to enter the ticket office. Remember to take your passport and that of all other passengers with you.

    New rules introduced in June make it essential for foreigners to show a passport to buy tickets for any long-distance train. You'll also need your passport to board the train. A Chinese citizen's ID card, foreigner's temporary residence permit, exit-entry permit or diplomatic certificate can be used to buy tickets instead of a passport. Check the train availability board! At major stations you'll see a colourful LED display showing how many seats are left in each class on each main train departure today and for the next week or so.

    Don't waste time queuing to ask for a ticket today if the board above your head is clearly showing zero seats left on that train! See what these look like and how to read them below. Which ticket window for which trains? However, don't worry, in a major station ticket hall, all ticket windows can generally sell tickets for all trains and routes. Chinese Railways have a central computer reservation system so you can buy tickets for any route at any station.

    But when picking a train, remember that it's usually easier to get tickets for a train which starts at the station you're at, rather than one starting somewhere else and picking up passengers at your station en route. There is a special English-speaking ticket window for foreigners at Beijing main station, usually window 16 in the separate ticket office to the right of the main building accessed off the forecourt, see the photos below.

    You may also find English-speaking windows at Xian and Shanghai. You won't always find an English-speaking window. Use these handy forms written by Chinese rail expert Duncan Peattie, which not only help you ask for what you want, they will help you understand the booking clerk's reply if your first choice isn't available.

    Your hotel can help you write down the place names. Click here to download a useful booking form for Chinese trains. You cannot use the self-service ticket machines in spite of their English language facility, as they only accept Chinese ID cards, they don't recognise foreign passports which are now necessary to buy or collect tickets.

    Expect a baggage X-ray check at the door. Only domestic Chinese tickets are sold, not international tickets. One or two of the many ticket windows are designated for foreigners, a red LED display may tell you which one.

    It's often window 16, but not necessarily. Allow plenty of time to buy your ticket, as you may have to queue.

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    It looks chaotic, but it took me just 15 minutes to queue up and collect my tickets here. At Beijing West you need a ticket to enter the departures area. As Beijing West is a mile or two outside central Beijing, you may find it easier to buy tickets at Beijing station.

    Go through the X-ray and metal detector security checks into the main departure hall and look for one of the offices around the sides. As Beijing Nan is a few miles outside central Beijing, you may find it easier to buy tickets at Beijing station. To buy tickets from Beijing to Hanoi, see the Vietnam page.

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    At Shanghai station, the English speaking ticket window at the main station was window 43 though this has now been reported as changed to window 10 on the ground floor of the main ticket office to the southeast of the main station. At Shanghai Hongqiao, from where most fast trains to Beijing now leave, there are several ticket offices inside the main departure hall. Alternatively, buy from a local train ticket agency: In major cities, it can be more convenient to buy tickets at one of the numerous 'hole in the wall' ticketing agencies located all over the city.

    Don't expect these local agencies to speak English, so ask your hotel to write down your destination, date, time and class in Chinese to show the staff. Train availability displays in ticket offices You'll find these train availability boards at all main station ticket offices and they're not hard to read, even though they're in Chinese.

    The photo below was taken at Beijing West on 1 August, and as you can see, there's zero availability in any class for today's train G leaving at But there's plenty of availability in all classes tomorrow 2nd August including 13 seats in business class and 36 seats in 1st class and in 2nd class.

    At Beijing South the sequence from left to right is Business class, 1st class, 2nd class. Collecting tickets bought online If you book your train tickets online with an agency such as www. This booking confirmation is not valid for travel, you need to collect the actual ticket before you board the train. You can do this at any station at any time before departure.

    If you plan to collect them immediately before departure then you should get to the station at least two hours beforehand as there might be long queues. Language isn't a problem, you simply show the booking confirmation plus your passport and the passports of everyone travelling with you and the staff will hand you your tickets.

    You might want to collect tickets ahead of time to get this out of the way. In Beijing, it's easier to collect them at Beijing's centrally-located main station even if your train leaves from Beijing South or Beijing West, which are a mile or two's metro ride out of the centre. There's no fee for collecting a ticket at Beijing main station even if the journey starts from Beijing South or Beijing West.

    The ticket hall is to the right of the main building, clearly marked 'ticket office'. Be prepared for an X-ray baggage check just inside the entrance. The number of the English-speaking window is indicated by a large red LED display above the ticket windows. It looks chaotic, but last week it only took me 15 minutes or so to collect my tickets. Although I started queuing at English-speaking ticket window 16, the queue for non-English-speaking window 15 moved faster, so I used that one.

    Tip for collecting in Beijing Collecting tickets here might be quicker and easier than doing so at a busy mainline station. This is not confirmed, so feedback would be appreciated! Collecting your tickets at Beijing railway station ticket office The office is to the right of the main building, accessed directly from the forecourt.
    Chronology[ edit ] The chronology of Brihadaranyaka Upanishad, like other Upanishads, is uncertain and contested.

    Brihadaranyaka is one of the oldest Upanishads, along with that of Jaiminiya Upanishad and Chandogya Upanishads. It is credited to ancient sage Yajnavalkyabut likely refined by a number of ancient Vedic scholars.

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    There are two major recensions for the text - the Madhyandina and the Kanva recensions. It includes three sections: It asserts that there was nothing before the universe started, then Prajapati created from this nothing the universe as a sacrifice to himself, imbued it with Prana life force to preserve it in the form of cosmic inert matter and individual psychic energy.

    The Soul, states Brihadaranyaka, is the imperishable one that is invisible and concealed pervading all reality. Mind is a means, prone to flaws. The struggle man faces, asserts Brihadaranyaka in brahmana 3, is in his attempt to realize the "true reality behind perceived reality".

    That is Atman-Brahman, inherently and blissfully existent, yet unknowable because it has no qualities, no characteristics, it is "neti, neti" literally, "not that, not that". Yajnavalkya states that one doesn't connect with and love forms, nor does one connect or love mind, rather one connects with the Self, the Soul of one's own and one's beloved.

    All love is for the sake of one's Self, and the Oneness one realizes in the Self of the beloved. All longing is the longing for the Soul, because Soul is the true, the immortal, the real and the infinite bliss. In the Madhu theory, notes Paul Deussen[22] the Brihadaranyaka Upanishad asserts that "Atman exists" soul existsthat all organic beings plants, animals, human beings and gods are wandering souls yet One with each other and the Brahman Cosmic Soul ; it further asserts that inorganic nature fire, air, earth, water, space is the field where the beings act, and where their numerous actions create fruits that they separately and together experience.

    The Upanishad then states that everything is connected, beings affect each other, organic beings affect the inorganic nature, inorganic nature affects the organic beings, one is the "honey" result, fruit, food of the other, everyone and everything is mutually dependent, nourishing and nurturing each other, all because it came from one Brahman, because it is all one Brahman, because all existence is blissful oneness. Paul Deussen calls the presentation of ancient scholar Yajnavalkya in this chapter "not dissimilar to that of Socrates in the dialogues of Plato".

    It lists 8 combinations of graha and atigraha: They rule out six, then assert that one's ideas name and one's actions and work karma continues to affect the universe. The fifth brahmana states that profound knowledge requires that one give up showing off one's erudition, then adopt childlike curiosity and simplicity, followed by becoming silent, meditating and observant munithus beginning the journey towards profound knowledge, understanding the soul of things where there is freedom from frustration and sorrow.

    It asserts that the soul is the inner controller of beings, conflated with the interaction of nature, psyche and senses, often without the knowledge of beings. It is the soul, nevertheless, that is the true and essence, states the Upanishad.

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    He, who is born, is not born, Who is supposed to beget him anew? Brahman [35] is bliss, Brahman is knowledge, It is the highest good of one who gives charityand also of one who stands away renounces and knows it.

    It explores various aspects of the "Soul exists" theory, its phenomenal manifestations, and its philosophical implications on soteriology. The Upanishad, in the first brahmanam of fourth chapter, states that the soul manifests in human life in six forms: Prajna consciousnessPriyam love and the will to liveSatyam reverence for truth, realityAnanta endlessness, curiosity for the eternalAnanda bliss, contentnessand Sthiti the state of enduring steadfastness, calm perseverance.

    The second brahmanam concludes that soul exists is self-evident, soul is blissfully free, soul is eternally invulnerable, and soul is indescribable knowledge. Paul Deussen calls it, "unique in its richness and warmth of presentation", with profoundness that retains its full worth in modern times.

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    Now as a man, when embraced by a beloved wife, knows nothing that is without, nothing that is within, thus this person, when embraced by the Prajna conscious, aware Self, knows nothing that is without, nothing that is within.

    This indeed is his true form, in which his wishes are fulfilled, in which the Self only is his wish, in which no other wish is left, he is free from any sorrow. Then a father is not a father, a mother not a mother, the worlds not worlds, the gods not gods, the Vedas not Vedas. He is not affected by good, not affected by evil, for he has then overcome all sorrows, all sufferings. This is his highest Goal, this is his highest Success, this is his highest World, this is his highest Bliss.

    Yajnavalkya declares that Knowledge is Self, Knowledge is freedom, Knowledge powers inner peace. In it [Soul] there reposes the ruler of all, the lord of all, the king of all. He does not become greater by good works, nor smaller by evil works.

    He is the lord of all, the king of all things, the protector of all things. He is a bank and a boundary, so that these worlds may not be confounded. He who knows him [soul], becomes a Muni. Wishing for that world, mendicants leave their homes.

    He is beyond good and evil, and neither what he has done, nor what he has omitted to do, affects him. He therefore who knows it [reached self-realization], becomes quiet, subdued, satisfied, patient, and collected.

    He sees self in Self, sees all as Self. Evil does not overcome him, he overcomes all evil. Evil does not burn him, he burns all evil. This section, suggests Paul Deussen, was likely written later to clarify and add ideas considered important in that later age.

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