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    She was in my life for 7 months and we talked on the phone lots times a month. Everything seemed ok, I couldn't find fault except that they needed money for visa, and then after that air fair Vera has no phone and apparently this lovely lady has no friends she would bother for us to speak at length the agency limits calls to 20 min or about the time you start to ask wrong questions 2.

    I got the feeling mine were maybe edited as well if Vera was actually an dupe in all this too 4. I was told they never read ladies email but got replies from the 'agency' answering some questions posed by me in my so called 'private' emails.

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    I offer to pay what they ask the second she is here in cash personally and my next reply is good-bye I have not a word back other than they will return my money in the month So now I am looking to burn them in every way I can find I will follow up with every agency I can to make sure they cannot do this again.

    I still may travel to Ukraine to see ladies on my own It's how I'd do it here Hope this helps others Mark Global Email http: When the duplicate letters didn't work, a new tactic of shuffling paragraphs was used. After the 3rd letter it was apparent paragraphs were just being shuffled around. Complaints to the service provider did result in a partial refunds though. As the other gentlemen did, I received numerous duplicate emails, and regular letters from new women.

    It was like pulling teeth to get any of the women I was writing to give definite details about their life, i. However, the problem may not be with E After posting my profile I never got a single email for about 3 months. After that I was swamped with letters but only from one agency They would not allow sending any information such as addresses, emails address, etc through E After a lot of time and a lot of money I finally wised up and erased my profile.

    Just thought I would lend my experience so that others would not be done the same way. I started about a 3 months ago and after 3 weeks of nothing I received about 20 letters in one week. The dialog from the one that I initiated first the contact was very vague and she did not answer any of my questions. So I sent a response back with the same questions and a few new ones and still await for a reply.

    The other two that contacted me first and I replied to have not responded back and its been over a month now too. The other thing I noticed was that all three of the ladies that I decided to write to, their ages were exactly 2 years older than their profile stated. Currently, I'm researching different services, but am frustrated and disappointed that after three months I can't seem to get past one letter.

    Anyway, once I use up the balance of my tokens I'll move on and try one of your recommended services. Thanks for the guidance. You have a great website. After sending out about 20 1st-approach emails in addition to posting my own ad, I can say this about the system. I would doubt seriously if any lady you write to is actually receiving your letters. The responses I would get would not even answer the most basic of my questions, and in some cases, the letter from the lady truly made no sense whatsoever to what I had sent her.

    The scam appears to centered around regions also. I have dealt almost exclusively with this company for more than six months and I have had nothing but good results and excellent service from them. I put my listing on their site in July and I have received more than good responses. Most of them were legitimate. Yes, there are some possible scams that appear in their listings. For example, I received in one day about 5 or 6 letters from a group of young somethings in Sumi.

    It was obvious to me that they submitted their letters as a group, or one person submitted letters with different photographs hoping that I would "bite.

    Guys, I am in my 50s and there is no way I would respond to a letter from someone in her early twenties, enticing as she might be. You have to be realistic about yourself, guys, and think about what type of woman would be interested in you, and why. When I thought that I had been given some fake addresses, the folks at e quickly checked into it and sent me the addresses that they had on file. They also checked with the local agencies to confirm the addresses.

    They sent me several tokens because of the problems I was having. It turned out that none of the addresses were fake, but were simply the result of bad translations of the addresses into English, something that was done by the local agency, not by e They are quick about removing women from their databases who ask for money, or are obvious scams. E has no control over what happens after the initial contact, nor should they. They are simply an agency that makes introductions, and they get their foreign contacts through a series of local agencies, some of which are more honest than others.

    The staff at e weeds out the bad ones, but they are only human and they miss a few. It is up to you, the client, to determine which women are frauds and which are honest. My advice is to not be desperate. Take your time selecting the person or people to whom you want to write.

    And if you suspect a scam, DROP her immediately and tell the staff at e about your experience. Sometimes the scams are so obvious that they just scream out at you to stay away, yet guys always seem to fall for them. Don't be one of the statistics.

    I even told them so by E-mail. I ordered a large number of addresses. Their explanations were many and various but all of them were remarkably similar - human error, my error, computer problem, my E-mail address problem, internet problem etc.

    When I asked for my money back they went silent. As though that was not enough I started receiving unsolicited mail from them and from what seems their affiliate Absoluteagency.

    I ignored them all for the last months. Today I received mail again. Ellegia Agencies themselves seem to be involved in scams; one particularly odious outfit is Ellegia, which consistently badgers me with identical form letters from different ladies demanding that I send money to contact them. I have also placed ads myself, and I suspect this might be a better avenue.

    While I have received some obvious fakes, I have also heard from some ladies who seem genuine a tip from my own experience--personal thoughts, mention of and clear knowledge of things you have already talked about, and the ownership of a personal computer of her own are good signs -- but keep your head up and nose to the wind.

    Personal computers seem rare; if you can establish that she has access to a work computer rather than an "Internet cafe" machine, this also seems to bode well for her genuineness. This club is headed by a local, middle-aged "love guru" named Luba Baranova. Baranova claims that all of her girls are known personally by her and appears to have great influence over these young women. As for my experience, after meeting a woman in her club and visiting her for three days in Chernovtsy, I was informed by the young lady and Mrs.

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    Workhouse Glossary Almshouse An establishment, usually funded by a charitable endowment, providing free or subsidised accommodation for the elderly poor of good character, and typically constructed as a row of small self-contained cottages.

    A wealthy person might bequeath money for the setting up of some almshouses in the hope that the residents might then regularly pray for his soul. See also PoorhouseWorkhouse. Badging of the Poor An Act ofamending the Settlement laws, required that anyone receiving poor relief wear a badge on their right shoulder.

    The badge, in red or blue cloth, consisted of the letter "P" together with the initial letter of the parish, for example "AP" for Ampthill parish. They were elected annually by the rate-payers in each parish in a Union. In addition, local magistrates could act as ex officio Guardians. The Board met at a fixed time either weekly or fortnightly, usually in a board-room at the workhouse. Boarding Out Boarding out was the practice of placing workhouse children in the long-term care of foster parents who usually received a weekly allowance for each child staying with them.

    See also scattered comescottage homeschildren and education Bone Crushing The pounding of old bones into dust for use as fertilizer. In the s, there was a public scandal when it was discovered that malnourished inmates at Andover workhouse had been fighting over scraps of rotting meat left on some bones they were supposed to be crushing. It was intended to provide interesting and useful occupation such as knitting, embroidery or lace-making for non-able-bodied workhouse inmates who spent long hours confined to bed or in day rooms.

    Training in the various crafts was provided by outside volunteers and the costs were initially borne by Lady Brabazon. The scheme was slow to take off, with Kensington being the first to adopt it in However, it gradually spread, particularly when it was found that the goods produced were saleable and made the scheme self-financing. Bythere were over branches. Bully's Acre Originally the graveyard adjoining the Royal Hospital in Dublin, where no payment of fees was exacted.

    Later used more generally as an informal term for a paupers' or famine graveyard, especially associated with workhouse burial grounds. In recent years, there has been a growing campaign to protect bully's acre sites from redevelopment. Captain Swing Riots In the autumn ofagricultural labourers across southern England protested against low wages, expensive food, and the growing mechanization of farms.

    Threatening letters sent to land-owners and farmers were signed 'Swing' — the supposed, although probably fictitious, leader of the protests. Workhouses were amongst the rioters' targets — on 22nd November, a mob assailed the Selborne parish workhouse, turned out the occupants, burned or smashed the fittings and furniture, and pulled off the roof.

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    The following day, an even larger mob, including the Selborne rioters, did the same to the workhouse at nearby Headley. The ringleaders were later transported to Australia.

    See also Rebecca Riots. A typical 'Swing' letter. Casual Poor "Casuals" The Casual Poor usually known just as "Casuals" were those to which a workhouse gave temporary accommodation for one or two nights.

    Casuals — typically vagrants, tramps, or the "houseless poor" — did not need to be settled in the union. They were required to perform a task of work such as stone-breaking or oakum-picking being allowed to leave. Casuals were housed in a separate area of the workhouse, usually near the entrance, known as the casual ward. Casual Ward Part of a workhouse for the accommodation of the casual poor. In London and a few other large cities, casual wards were sometimes erected on separate sites.

    Class Room A smaller room in a school used for accommodating infants, or where a lesson was given to a particular class or group of pupils. A class room typically had three rows of seats around the outside all facing in to the centre, and was often fitted with a gallery containing further seats.

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    See also School Room. Children in a class-room - taking turns doing exercises for warmth in winter, c. Cottage Homes Introduced in the late s, and modelled on similar schemes in France, Germany and Switzerland, cottage homes were often set in rural locations away from the often poor conditions and malign influences of the union workhouse. Groups or "families" of pauper children lived in 'villages' of purpose-built houses often set along a street or around a green. Each house would have a house 'parent' looking after twenty or thirty children.

    See also scattered homesboarding outchildren and education. Aston Union Cottage Homes. Creed Register Fromthe workhouse master had to record the religious creed of each new inmate so that appropriate arrangements could be made in respect of their education in the case of childrenserious illness, or death. Creed Register Form Dietary The fixed and often basic and monotonous diet prescribed for workhouse inmates.

    Afterthe Poor Law Commissioners devised a set of six slightly different standard dietaries from which each union could select the one it preferred, based on the local availability of various foodstuffs. Earth Closet A small outbuilding, room, or room-fitting used as a toilet, where dry earth is used to cover and deodorise deposits. Diagram of an earth-closet.

    Ex Officio Guardians Ex officio is a Latin phrase meaning "by virtue of one's office". Ex officio members of a union's Board of Guardians were people, usually local Justices of the Peace, who were entitled to a seat on their local Board without needing to be elected. Foul Wards Workhouse wards for those suffering from venereal diseases.

    Grubber One of the slang names for the workhouse, along with SpikeBastille etc. Hospital An establishment originally offering a wide range of care, not only medical but also non-medical provision such as shelter and food, the education of children, and sanctuary for those incapacitated by old age or chronic infirmity.

    House of Correction An early form of disciplinary institution dating back to the 16th century. In addition to its function of a gaol for the rogue, it might also include a workhouse for the poor, hospital for the old, and industrial school for the young. Some small "lock-ups" were also called Houses of Correction - an example survives in Hawarden, Flintshire: House Of Industry The name often used for the workhouse established by a Local Act Incorporationsalso the "Hundred" institutions set up in Norfolk and Suffolk unions in the eighteenth century.

    Idiots and Imbeciles Idiots and imbeciles were two commonly used categories of mental subnormality. Definitions varied over the years but in broad terms: Idiots, the most deficient, were unable to protect themselves against basic physical dangers. Imbeciles, a less severely deficient group, were unable to protect themselves against moral and mental dangers.

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    Incorporation A group of parishes joined by a special Local Act of Parliament and empowered to regulate a variety of local matters including poor relief. Indoor Relief Poor relief provided via the workhouse. See also Outdoor Relief.

    Industrial Schools Originally applied to workhouse schools where industrial training was given to pauper children. Afterthe term was more commonly applied to schools set up to detain vagrant, destitute and disorderly children who were considered in danger of becoming criminals.

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    From the s, the latter were known as Approved Schools. Infirmary An establishment offering treatment for the sick and injured, usually for a defined community.

    Thus, the medical provision in a workhouse was normally described as an infirmary. Ins and Outs "Ins and Outs" were people who frequently entered and left the workhouse. Workhouses were never prisons, and inmates could leave with "reasonable notice", so long as they had been given back their own clothes — leaving the premises while wearing the workhouse uniform constituted theft of union property.

    For an example, see the episode involving Charlie Chaplin's family at the Lambeth workhouse. Itch "The Itch", or scabies, was a common medical condition caused by a small parasite, similar to lice, which burrows under the skin casuing severe itching.

    The conditiuon was often contracted through occupying a bed with an infected individual. Most workhouses had specially designated "itch wards" for such cases. Laundry An out-building where newly washed clothes were processed, for example mangled, folded, pressed, ironed, starched etc.

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    Lavatory In workhouse times, a room in which inmates washed as opposed to the modern usage meaning toilet. Less Eligibility The principle that conditions in the workhouse should never be better than those of "an independent labourer of the lowest class.

    Some large workhouses had a "lock ward" where those with venereal diseases i. A Victorian half-penny and half-crown See also Workhouse Tokensand Weights and Measures Oakum Loose fibres obtained by unpicking old ropes which were then sold to the navy or other ship-builders - it was mixed with tar and used for caulking sealing the lining of wooden ships.

    Picking oakum was done without tools of any sort and was very hard on the fingers. Picking oakum in the East End of London, Outdoor Labour Test A provision whereby out-relief could be given to able-bodied applicants, in return for their performing manual labour such as stone-breaking.

    No more than half the relief could be given as money. Outdoor Relief or Out-Relief Poor relief provided outside the workhouse, either in cash or in kind. He suggested that where parts of a union fell in different counties, the creation of an out-relief union within each county area could simplify the administration of out-relief and also allow different counties to adopt differing out-relief policies if they wished.

    The existing poor law union would still operate the workhouse for indoor relief across the whole union. Formal provision for out-relief unions came in section 58 of the Local Government Act and section 36 b of the Local Government Act. Overseers Officials of a parish, between two and four in number, appointed by the Vestry.

    The duties of this unpaid post, first established inwere primarily financial - to supervise the collection and distribution of the poor rate. Poorhouse The term poorhouse was often used in England prior to for parish establishments housing paupers where there was no resident master or matron, no prescribed dietaryand where there little or no work was required of the inmates.

    Pauper establishments in Scotland were also invariably known as poorhouses or poor's housesperhaps reflecting that fact that they did not cater for the able-bodied and therefore imposed no requirement for deterrent work. However, the words poorhouse and workhouse were often used fairly interchangeably. Afterthe institutions established by Poor Law Unions were always known as workhouses and always required the able-bodied inmates to perform work. In other countries, e.

    See also AlmshouseWorkhouse. Poor Law Institution The official name for a workhouse after Poor Rate A compulsory local tax, dating frombased on an official assessment of the value of the property in which one lived. It was collected by Parish Overseers and distributed under the jurisdiction of the Vestry.

    Privy A room or small outbuilding used as a toilet, usually an earth closet rather than a water closet. Public Assistance Institution After the formal abolition of the workhouse system inmany former workhouses were redesignated as Public Assistance Institutions PAIs.
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    The atmosphere is not a perfume, it has no taste of the distillation, it is odorless, It is for my mouth forever, I am in love with it, I will go to the bank by the wood and become undisguised and naked, I am mad for it to be in contact with me.

    The smoke of my own breath, Echoes, ripples, buzz'd whispers, love-root, silk-thread, crotch and vine, My respiration and inspiration, the beating of my heart, the passing of blood and air through my lungs, The sniff of green leaves and dry leaves, and of the shore and dark-color'd sea-rocks, and of hay in the barn, The sound of the belch'd words of my voice loos'd to the eddies of the wind, A few light kisses, a few embraces, a reaching around of arms, The play of shine and shade on the trees as the supple boughs wag, The delight alone or in the rush of the streets, or along the fields and hill-sides, The feeling of health, the full-noon trill, the song of me rising from bed and meeting the sun.

    Have you reckon'd a thousand acres much? Have you practis'd so long to learn to read? Have you felt so proud to get at the meaning of poems? Stop this day and night with me and you shall possess the origin of all poems, You shall possess the good of the earth and sun, there are millions of suns left, You shall no longer take things at second or third hand, nor look through the eyes of the dead, nor feed on the spectres in books, You shall not look through my eyes either, nor take things from me, You shall listen to all sides and filter them from your self.

    There was never any more inception than there is now, Nor any more youth or age than there is now, And will never be any more perfection than there is now, Nor any more heaven or hell than there is now. Urge and urge and urge, Always the procreant urge of the world.

    Out of the dimness opposite equals advance, always substance and increase, always sex, Always a knit of identity, always distinction, always a breed of life. To elaborate is no avail, learn'd and unlearn'd feel that it is so.

    Sure as the most certain sure, plumb in the uprights, well entretied, braced in the beams, Stout as a horse, affectionate, haughty, electrical, I and this mystery here we stand. Clear and sweet is my soul, and clear and sweet is all that is not my soul.

    Lack one lacks both, and the unseen is proved by the seen, Till that becomes unseen and receives proof in its turn. Showing the best and dividing it from the worst age vexes age, Knowing the perfect fitness and equanimity of things, while they discuss I am silent, and go bathe and admire myself. Welcome is every organ and attribute of me, and of any man hearty and clean, Not an inch nor a particle of an inch is vile, and none shall be less familiar than the rest.

    I am satisfied--I see, dance, laugh, sing; As the hugging and loving bed-fellow sleeps at my side through the night, and withdraws at the peep of the day with stealthy tread, Leaving me baskets cover'd with white towels swelling the house with their plenty, Shall I postpone my acceptation and realization and scream at my eyes, That they turn from gazing after and down the road, And forthwith cipher and show me to a cent, Exactly the value of one and exactly the value of two, and which is ahead?

    Apart from the pulling and hauling stands what I am, Stands amused, complacent, compassionating, idle, unitary, Looks down, is erect, or bends an arm on an impalpable certain rest, Looking with side-curved head curious what will come next, Both in and out of the game and watching and wondering at it.

    Backward I see in my own days where I sweated through fog with linguists and contenders, I have no mockings or arguments, I witness and wait. Loafe with me on the grass, loose the stop from your throat, Not words, not music or rhyme I want, not custom or lecture, not even the best, Only the lull I like, the hum of your valved voice. I mind how once we lay such a transparent summer morning, How you settled your head athwart my hips and gently turn'd over upon me, And parted the shirt from my bosom-bone, and plunged your tongue to my bare-stript heart, And reach'd till you felt my beard, and reach'd till you held my feet.

    Swiftly arose and spread around me the peace and knowledge that pass all the argument of the earth, And I know that the hand of God is the promise of my own, And I know that the spirit of God is the brother of my own, And that all the men ever born are also my brothers, and the women my sisters and lovers, And that a kelson of the creation is love, And limitless are leaves stiff or drooping in the fields, And brown ants in the little wells beneath them, And mossy scabs of the worm fence, heap'd stones, elder, mullein and poke-weed.

    I do not know what it is any more than he. I guess it must be the flag of my disposition, out of hopeful green stuff woven. Or I guess it is the handkerchief of the Lord, A scented gift and remembrancer designedly dropt, Bearing the owner's name someway in the corners, that we may see and remark, and say Whose?

    Or I guess the grass is itself a child, the produced babe of the vegetation. Or I guess it is a uniform hieroglyphic, And it means, Sprouting alike in broad zones and narrow zones, Growing among black folks as among white, Kanuck, Tuckahoe, Congressman, Cuff, I give them the same, I receive them the same.

    And now it seems to me the beautiful uncut hair of graves. Tenderly will I use you curling grass, It may be you transpire from the breasts of young men, It may be if I had known them I would have loved them, It may be you are from old people, or from offspring taken soon out of their mothers' laps, And here you are the mothers' laps.

    This grass is very dark to be from the white heads of old mothers, Darker than the colorless beards of old men, Dark to come from under the faint red roofs of mouths. O I perceive after all so many uttering tongues, And I perceive they do not come from the roofs of mouths for nothing. I wish I could translate the hints about the dead young men and women, And the hints about old men and mothers, and the offspring taken soon out of their laps.

    What do you think has become of the young and old men? And what do you think has become of the women and children?

    They are alive and well somewhere, The smallest sprout shows there is really no death, And if ever there was it led forward life, and does not wait at the end to arrest it, And ceas'd the moment life appear'd. All goes onward and outward, nothing collapses, And to die is different from what any one supposed, and luckier. I hasten to inform him or her it is just as lucky to die, and I know it.

    I pass death with the dying and birth with the new-wash'd babe, and am not contain'd between my hat and boots, And peruse manifold objects, no two alike and every one good, The earth good and the stars good, and their adjuncts all good.

    I am not an earth nor an adjunct of an earth, I am the mate and companion of people, all just as immortal and fathomless as myself, They do not know how immortal, but I know. Every kind for itself and its own, for me mine male and female, For me those that have been boys and that love women, For me the man that is proud and feels how it stings to be slighted, For me the sweet-heart and the old maid, for me mothers and the mothers of mothers, For me lips that have smiled, eyes that have shed tears, For me children and the begetters of children.

    The youngster and the red-faced girl turn aside up the bushy hill, I peeringly view them from the top. The suicide sprawls on the bloody floor of the bedroom, I witness the corpse with its dabbled hair, I note where the pistol has fallen.

    I am there, I help, I came stretch'd atop of the load, I felt its soft jolts, one leg reclined on the other, I jump from the cross-beams and seize the clover and timothy, And roll head over heels and tangle my hair full of wisps. The Yankee clipper is under her sky-sails, she cuts the sparkle and scud, My eyes settle the land, I bend at her prow or shout joyously from the deck. The boatmen and clam-diggers arose early and stopt for me, I tuck'd my trowser-ends in my boots and went and had a good time; You should have been with us that day round the chowder-kettle.

    I saw the marriage of the trapper in the open air in the far west, the bride was a red girl, Her father and his friends sat near cross-legged and dumbly smoking, they had moccasins to their feet and large thick blankets hanging from their shoulders, On a bank lounged the trapper, he was drest mostly in skins, his luxuriant beard and curls protected his neck, he held his bride by the hand, She had long eyelashes, her head was bare, her coarse straight locks descended upon her voluptuous limbs and reach'd to her feet.

    The runaway slave came to my house and stopt outside, I heard his motions crackling the twigs of the woodpile, Through the swung half-door of the kitchen I saw him limpsy and weak, And went where he sat on a log and led him in and assured him, And brought water and fill'd a tub for his sweated body and bruis'd feet, And gave him a room that enter'd from my own, and gave him some coarse clean clothes, And remember perfectly well his revolving eyes and his awkwardness, And remember putting piasters on the galls of his neck and ankles; He staid with me a week before he was recuperated and pass'd north, I had him sit next me at table, my fire-lock lean'd in the corner.

    She owns the fine house by the rise of the bank, She hides handsome and richly drest aft the blinds of the window. Which of the young men does she like the best? Ah the homeliest of them is beautiful to her. Where are you off to, lady? Dancing and laughing along the beach came the twenty-ninth bather, The rest did not see her, but she saw them and loved them. The beards of the young men glisten'd with wet, it ran from their long hair, Little streams pass'd all over their bodies. An unseen hand also pass'd over their bodies, It descended tremblingly from their temples and ribs.

    1,701,213 Active members and growing

    The young men float on their backs, their white bellies bulge to the sun, they do not ask who seizes fast to them, They do not know who puffs and declines with pendant and bending arch, They do not think whom they souse with spray. Blacksmiths with grimed and hairy chests environ the anvil, Each has his main-sledge, they are all out, there is a great heat in the fire.

    From the cinder-strew'd threshold I follow their movements, The lithe sheer of their waists plays even with their massive arms, Overhand the hammers swing, overhand so slow, overhand so sure, They do not hasten, each man hits in his place. I behold the picturesque giant and love him, and I do not stop there, I go with the team also. In me the caresser of life wherever moving, backward as well as forward sluing, To niches aside and junior bending, not a person or object missing, Absorbing all to myself and for this song.

    Oxen that rattle the yoke and chain or halt in the leafy shade, what is that you express in your eyes? It seems to me more than all the print I have read in my life. My tread scares the wood-drake and wood-duck on my distant and day-long ramble, They rise together, they slowly circle around.

    I believe in those wing'd purposes, And acknowledge red, yellow, white, playing within me, And consider green and violet and the tufted crown intentional, And do not call the tortoise unworthy because she is not something else, And the in the woods never studied the gamut, yet trills pretty well to me, And the look of the bay mare shames silliness out of me.

    The sharp-hoof'd moose of the north, the cat on the house-sill, the chickadee, the prairie-dog, The litter of the grunting sow as they tug at her teats, The brood of the turkey-hen and she with her half-spread wings, I see in them and myself the same old law. The press of my foot to the earth springs a hundred affections, They scorn the best I can do to relate them.

    I am enamour'd of growing out-doors, Of men that live among cattle or taste of the ocean or woods, Of the builders and steerers of ships and the wielders of axes and mauls, and the drivers of horses, I can eat and sleep with them week in and week out. What is commonest, cheapest, nearest, easiest, is Me, Me going in for my chances, spending for vast returns, Adorning myself to bestow myself on the first that will take me, Not asking the sky to come down to my good will, Scattering it freely forever.

    The drover watching his drove sings out to them that would stray, The pedler sweats with his pack on his back, the purchaser higgling about the odd cent; The bride unrumples her white dress, the minute-hand of the clock moves slowly, The opium-eater reclines with rigid head and just-open'd lips, The prostitute draggles her shawl, her bonnet bobs on her tipsy and pimpled neck, The crowd laugh at her blackguard oaths, the men jeer and wink to each other, Miserable!

    I do not laugh at your oaths nor jeer you; The President holding a cabinet council is surrounded by the great Secretaries, On the piazza walk three matrons stately and friendly with twined arms, The crew of the fish-smack pack repeated layers of halibut in the hold, The Missourian crosses the plains toting his wares and his cattle, As the fare-collector goes through the train he gives notice by the jingling of loose change, The floor-men are laying the floor, the tinners are tinning the roof, the masons are calling for mortar, In single file each shouldering his hod pass onward the laborers; Seasons pursuing each other the indescribable crowd is gather'd, it is the fourth of Seventh-month, what salutes of cannon and small arms!

    I resist any thing better than my own diversity, Breathe the air but leave plenty after me, And am not stuck up, and am in my place. The moth and the fish-eggs are in their place, The bright suns I see and the dark suns I cannot see are in their place, The palpable is in its place and the impalpable is in its place. This is the grass that grows wherever the land is and the water is, This the common air that bathes the globe.

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    Have you heard that it was good to gain the day? I also say it is good to fall, battles are lost in the same spirit in which they are won. I beat and pound for the dead, I blow through my embouchures my loudest and gayest for them. Vivas to those who have fail'd! And to those whose war-vessels sank in the sea! And to those themselves who sank in the sea! And to all generals that lost engagements, and all overcome heroes! And the numberless unknown heroes equal to the greatest heroes known! This is the press of a bashful hand, this the float and odor of hair, This the touch of my lips to yours, this the murmur of yearning, This the far-off depth and height reflecting my own face, This the thoughtful merge of myself, and the outlet again.

    Do you guess I have some intricate purpose? Well I have, for the Fourth-month showers have, and the mica on the side of a rock has. Do you take it I would astonish? Does the daylight astonish? Do I astonish more than they? This hour I tell things in confidence, I might not tell everybody, but I will tell you.

    What is a man anyhow? All I mark as my own you shall offset it with your own, Else it were time lost listening to me. I do not snivel that snivel the world over, That months are vacuums and the ground but wallow and filth. Whimpering and truckling fold with powders for invalids, conformity goes to the fourth-remov'd, I wear my hat as I please indoors or out.

    Why should I pray? Having pried through the strata, analyzed to a hair, counsel'd with doctors and calculated close, I find no sweeter fat than sticks to my own bones.

    In all people I see myself, none more and not one a barley-corn less, And the good or bad I say of myself I say of them. I know I am solid and sound, To me the converging objects of the universe perpetually flow, All are written to me, and I must get what the writing means.

    I know I am deathless, I know this orbit of mine cannot be swept by a carpenter's compass, I know I shall not pass like a child's carlacue cut with a burnt stick at night.

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