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    InSukarno issued Presidential Decree No. Under the New Order regime of Suharto, anti-China policy became a scapegoat method to gain political support from the masses, especially after the fall of the Indonesian Communist Partywhich had allegedly been backed by China. However, it was not always put into practice. Inthe Minister of Home Affairs issued a directive asserting there are only five religions, excluding Confucianism.

    Another Minister of Home Affairs directive in re-iterated the total of five official religions in Indonesia. Therefore, the status of Confucianism in Indonesia in the New Order regime was never clear. De jurethere were conflicting laws, because the higher law permitted Confucianism, but the lower law did not recognise it.

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    This practice was applied in many places, including the national registration card, marriage registration, and family registration card. Civics education in Indonesia taught school children that there are only five official religions. Wahid rescinded Presidential Instruction No. Confucianism once again became officially recognised as a religion in Indonesia.

    Chinese culture and Chinese-affiliated activities were again permitted. However, after the implementation of Otonomi Daerah Regional Autonomyprovinces and regencies were permitted to control their own administrative procedures. Inthere are again administrative districts that only permit five possible religious affiliations on the national identity card, a restriction that they have programmed into their computer databases. The beliefs is rooted in Javanese history and spiritualism with the tendency to syncretise aspects of different religions in search of the common ground.

    This loosely organised current of thought and practice was legitimised in the constitution and, inwhen it was recognised as Kepercayaan kepada Tuhan Yang Maha Esa Indonesian: Believer of One Supreme God that somewhat gain the status as one of the agama, President Suharto counted himself as one of its adherents. The Kebatinan or Kepercayaan have no certain prophet, sacred book, nor distinct religious festivals and rituals; it has more to do with each adherents internalised transcendental vision and beliefs in their relations with others and with the supreme being.

    As the result there is an inclusiveness that the kebatinan believer could identify themselves with one of six officially recognised religions, at least in their identity card, while still subscribe to their kebatinan belief and way of life. Kebatinan is generally characterised as mystical, and some varieties were concerned with spiritual self-control. Although there were many varieties circulating inkebatinan often implies pantheistic worship because it encourages sacrifices and devotions to local and ancestral spirits.

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    These spirits are believed to inhabit natural objects, human beings, artefacts, and grave sites of important wali Muslim saints. Illness and other misfortunes are traced to such spirits, and if sacrifices or pilgrimages fail to placate angry deities, the advice of a dukun or healer is sought. Kebatinan, while it connotes a turning away from the militant universalism of orthodox Islam, moves toward a more internalised universalism. In this way, kebatinan moves toward eliminating the distinction between the universal and the local, the communal and the individual.

    Dukun and East Java ninja scare A dukun is a Malay term for shaman. In common usage the dukun is often confused with another type of shaman, the pawang. It is often mistranslated into English as "witch doctor" or "medicine man". Many self-styled dukun in Indonesia are simply scammers and criminals, preying on gullible and superstitious people who were raised to believe in the supernatural.

    Subud Subud is an international spiritual movement that began in Indonesia in the s as a movement founded by Muhammad Subuh Sumohadiwidjojo. The name Subud was first used in the late s when Subud was legally registered in Indonesia. The basis of Subud is a spiritual exercise commonly referred to as the latihan kejiwaanwhich was said by Muhammad Subuh to be guidance from "the Power of God" or "the Great Life Force".

    Muhammad Subuh saw the present age as one that demands personal evidence and proof of religious or spiritual realities, as people no longer just believe in words. He claimed that Subud is not a new teaching or religion but only that the latihan kejiwaan itself is the kind of proof that humanity is looking for.

    There are now Subud groups in about 83 countries, with a worldwide membership of about 10, Animism Nias tribesmen moving and erecting a megalith.

    Animism has existed since Indonesia's earliest historyaround the first century, just before Hindu culture arrived in Indonesia. This belief is not accepted as Indonesia's official religion as the Pancasila states the belief in the supreme deity, or monotheism.

    The government of Indonesia often views indigenous beliefs as adat custom rather that agama religion or as a variant of a recognised religion. Several native tribal beliefs such as Sundanese Sunda WiwitanTorajan Aluk To Dolo, and Batak Malim — although different from Indian influenced Balinese Hinduism — might seek affiliation with Hinduism to survive, while at the same time also preserving their distinction from mainstream Indonesian Hinduism dominated by Balinese.

    In many cases, some of the followers of these native beliefs might convert to Christianity or Islam, at least registered as such on their Indonesian identity card KTPbut still uphold and perform their native beliefs. History of the Jews in Indonesia There are an estimated several hundred Jews in Indonesia, mainly expatriates in the Jakarta area who conduct religious services at home.

    Some tiny local Jewish community exist in Indonesia, mostly those whom rediscovered their ancestral roots and convert back to Judaism. Like many Jews in the then Netherlands East Indies, some of whose forebears had moved there as early as the 17th century, they suppressed their faith.

    An early Jewish settlement in the archipelago was through the Dutch Jews who came along for the spice trade. Some lived in Semarang and Surabaya.

    Several Baghdadi Jews also settled in the island. Prior tothere were about 2, Dutch Jews in Indonesia. Some Jews even converted to Christianity or Islam during the Japanese Occupation, when Jews were sent to internment camps, and the War of Independence, when Eurasians were targeted. Init was reported around Jews remained, mainly Ashkenazim in Jakarta and Sephardim in Surabaya.

    The community decreased to 50 in Inthere were only 20 Jews, some of them in Jakarta and a few Baghdadi families in Surabaya. Beth Shalom closed in after radical groups protested against Israel's assault on the Gaza Strip.

    Currently it is the only synagogue in Indonesia that provides services. It is located in Jakarta and will be led by Rabbi Tovia Singer.
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